将临故事中的客栈店主

可彬于此文章,分享将临故事中客栈店主的角色,试问我们是否有时也以客栈店主的身份对待圣家三口。

“他们在那里的时候,她分娩的日期满了,便生了她的头胎男儿,用襁褓裹起,放在马槽里,因为在客栈中为他们没有地方。”(路2:6-7)

我常想,当若瑟从客栈店主口中得知那里“没有地方”容纳他与身怀六甲的聘妻时,究竟有何感受?行路数日、历经坎坷的若瑟,必然气愤心烦,无比失望。我猜想,他甚至慌张失措。他有后备计划吗?夫妻俩总不能露宿街头吧?那怀有身孕的玛利亚呢?这样的生理状态下,仍要长途跋涉,肯定使她疲惫不堪,痛苦不已。听到一句“没有地方”,她是否也一时不能自己,无助痛哭?不知若瑟与玛利亚可曾感到消极、绝望?有时想想,也不禁感慨:我们熟悉的将临故事——那充满欢腾、盛满喜乐、灌满消费主义的故事——竟源于一次冷漠的拒绝。回首望之,倘若客栈掌柜知道自己拒绝的是圣家三口,他是否会腾出空间,让耶稣、玛利亚和若瑟三人入住?

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Creating Space for God

Chris shares on the vital necessity of creating space for God in the midst of a busy world.

Lately, I’m noticing an invitation to actively create space and make myself available for God in my life. The availability that I actively consent to, the willingness to sit with my inner restlessness and resist the constant (and inordinate) desire to do something (for God, for the church, for ministry-related activities etc. in a knee-jerk and sporadic manner), better allows me to cooperate with God’s divine grace and trust in His perfect timing.

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7 Last Words — “Woman, behold your son …” (John 19:26-27)

Chris reflects on the truly self-sacrificial love of Jesus, and how this love can be an example for us.

What pain and what agony Jesus must have felt when He said those words to his loved ones. What pangs of loss and anguish that Jesus must have experienced knowing that He would be (momentarily) separated from His mother and His beloved disciples. Separation: have we all not experienced this in one way or another before? Have we all not felt pain through separation, death and loss? Separation implies a dis-connection – to separate is to break away, to break apart, to be divorced from community; indeed the oft-used phrase “to go our separate ways” is undeniably tinged with melancholy and sadness. Here, then, we see a visceral portrayal of Jesus’ humanity – His desire for community and intimacy. Indeed, apart from being the savior of the world, Jesus was also a beloved son, a beloved brother, and a loving friend. Similar to you and I, Jesus also wanted to love and be loved by those around Him, especially in seasons of sorrow and loss.

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Silenced by Truth: Zechariah’s response to Angel Gabriel

In the following article, Chris compares the differing responses of Zechariah and Mary towards Angel Gabriel’s proclamation of Good News.

As a child, I often wondered why Zechariah, father of John the Baptist and husband to Elizabeth – Mary’s cousin – was “unable to speak” and became “mute” after his encounter with Angel Gabriel (Luke 1:20). Correspondingly, I found it even more interesting to compare the aftermath of his response to Angel Gabriel with that of Mary. Therefore, in this Advent season, I found it timely and poignant to properly articulate my thoughts juxtapose these two pivotal characters of the Advent Narrative. Why did Mary’s brother-in-law, receive such a harsh treatment from Angel Gabriel and what made his response any different from Mary’s? What lessons can we then learn from both their responses?

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Placing the Inn Keeper in the Advent Narrative

Chris shares a bit more about the inn-keeper in the Advent narrative and wonders whether all of us are sometimes inn-keepers towards the Holy Family as well.

“While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.”  – Luke 2:6-7

I often wonder how Joseph must have felt when he received the news that there was “no place” for him and his pregnant wife from the innkeeper. Having travelled so many hours, in probably harsh and treacherous conditions, Joseph must have experienced immense disappointment, frustration and anger. Joseph possibily even panicked. Did he have a backup plan? He and his wife could not possibily stay on the streets right? And how about pregnant Mary? Surely traveling in her physical state must have been awfully tiring and painful. I wonder whether she cried out in helplessness upon hearing that there was “no place” for her and her husband. I wonder whether Joseph and Mary felt hopelessness and despair. Is it not interesting, then, to briefly ponder about how the Advent story – the often overly-cherry, merry-making and consumerist-laden narrative – began as a tale of rejection? On hindsight, would the innkeeper have created space and made room for Jesus, Mary and Joseph, should he have realised that he was actually rejecting the Holy Family?

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