St. Francis De Sales’ Roses Among Thorns

Chris shares his reflection on a book by St Francis de Sales.

Recently as I was tidying up my Evernote database, I chanced upon the following excerpt from St Francis de Sales’ Roses Among Thorns – a very thought-provoking book that I completed numerous months ago:
Do not allow yourself to become angry or let yourself be surprised to see that your soul still has all the imperfections that you habitually confess. Even though you must reject and even detest them in order to amend your life, you must not oppose them with anger, but instead with courage and tranquility, so that you will be able to make a solid and secure resolution to correct them. (…) When we censure our neighbour or complain about him — something we should do rarely — we never bring it to an end, but are always beginning again and endlessly repeating our complaints and grievances, which is a sign of a nettlesome heart that has not yet regained its health. (16)
Embedded within the above excerpt are two striking issues worthy of exploration and further discussion. Firstly, Sales affirms a poignant reality of spiritual maturity i.e. that the further we traverse on this journey towards oneness and unity with Christ, the more aware we become of our soul’s “imperfections”. Indeed, I have been privy to the recurring emotions of anger and frustration whenever my imperfections, weaknesses and failings get surfaced. I often ask myself “Oh gosh, there you go again. Haven’t we been through this before? Why are you imbibing in these habitual, self-gratifying sins again, sins that serve no greater purpose and goodness than selfish pleasure? Don’t you know better? Didn’t you just go for confession and made a commitment to repent?”

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Repentance and the Morte d’Arthur

Garrett reflects on what his childhood hero King Arthur has to teach him about Christian leadership.

“Then Sir Bedivere cried: Ah my lord Arthur, what shall become of me, now ye go from me and leave me here alone among mine enemies? Comfort thyself, said the king, and do as well as thou mayst, for in me is no trust for to trust in; for I will into the vale of Avilion to heal me of my grievous wound: and if thou hear never more of me, pray for my soul.” – Sir Thomas Malory, Le Morte d’Arthur

Not too long ago, I volunteered to serve in a 9-day long School of Christian Leadership. Desiring a break from being a facilitator, I subtly hinted to the organizers that I wanted to help out in logistics instead. Just turn my brain off, do some manual labour, and reconnect with Jesus, you know? My plan worked a little too well, and I found myself in charge of logistics, because Our Lord has a strange sense of humour. But regardless, it turned out to be an extremely fruitful experience for me.

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The Excellent Exsultet

Greg refelcts on the beautiful Easter prayer, the Exsultet.

“Exult, let them exult, the hosts of heaven,

exult, let Angel ministers of God exult,

let the trumpet of salvation

sound aloud our mighty King’s triumph!”

Each time I hear this being sung at the beginning of every Easter vigil Mass, my heart and soul simply feel so uplifted, ready to exalt in the Resurrection of Christ together with His Church! The Exsultet holds such deep meaning, both in its verses and in the beautiful symbolism it uses. A century-old prayer that has been almost unaltered since the Middle Ages, the practice probably dates to even before that.

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Teaching and St. John Baptist De La Salle

Chris shares more about St. John Baptist De La Salle and why he is one of Chris’ favourite Saints.

“You can perform miracles by touching the hearts of those entrusted to your care.”                                                                                                                                                                                      – [Meditations 180.3]

It is often very easy for us to get lost in our work – especially when we live in a fast-pace, productivity-driven society like Singapore. Amidst the hum-drums of routine work and key performance indicators (cue the dreaded “KPI”), it is often tempting to lose ourselves in our jobs, equate our identities with our professions and forget that we are so much more than what we do. In short, in losing ourselves to work, we lose our self-identities completely. Indeed it is often very tempting to get so caught up with the things we do at work on a daily basis that we forget the very rationale, purpose and objectives of our work as calling. Therefore, it is often necessary to re-focus and re-center our attention to first-principles; it is important to (re)anchor ourselves lest we get blown around in the turbulence of societal expectations and competing voices.

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Spiritual Battles and Fantasy Worlds Part 2

Garrett reflects on “epic stories” and their presence in Sacred Scripture.

This article is a continuation of my previous article with the same title, where I discussed Stephen R Donaldsen’s essay, Epic Fantasy in the Modern World, and how fantasy fiction can inform our Faith. While my previous article focused on Donaldsen’s definition of ‘fantasy’, how fantasy speaks to the human heart, and how Jesus satisfies that desire as in C.S. Lewis’ words, ‘a myth that came true’. This time around, I’d like to focus on Donaldsen’s other definition – ‘epic’. As Donaldsen himself states, the term epic is much better understood than ‘fantasy’, and indeed, a deeper look at this term can tell us much about Faith and Scripture as well.

I’d like to preface this article by saying that it’s going to be even more… ‘technical’ than what I usually write. In an article like this, context is important, and a large chunk of this article is going to be me paraphrasing and quoting stuff from other sources. But that said, I still hope that this will be an informative and interesting read. So, let’s get into it!

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Fearful Friendship with the Lord? Or Friendly Fear of the Lord?

Greg talks about the line between familiarity and frivolity in our relationship and friendship with God.

One day, during a consultation with my Professor, he asked me what my shirt meant. It was a Catholic shirt that had a pun about Jesus being the “King of my Life”. So, I explained the pun behind it and the meaning of the shirt. As my Prof was Catholic too, I didn’t really need to go into why Jesus was King and all that. However, what he asked next really struck me: can we really be so casual in our relationship with God? How can we be so casual in the way we address the God who created the Heavens and the stars?

It’s true. There’s a lot more Jesus memes and comics being shared throughout the Internet nowadays. And I have to admit that I personally really like many of these comics and memes. So that got me thinking: where’s the line one draws between being affirmed in one’s identity as a beloved Child of God, and downright blaspheming through frivolity? CCC 2144 states: “Respect for his name is an expression of the respect owed to the mystery of God himself and to the whole sacred reality it evokes”. And so, should we really be propagating such comics or memes or even jokes about God? I think to answer this queston, we have to reflect on the image we have of God, which stems from our own relationship with Him.

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Spiritual Battles and Fantasy Worlds

Garrett muses on what fantasy fiction can teach us about our faith journeys.

In 1986, a writer named Stephen R. Donaldsen published an essay called “Epic Fantasy in the Modern World”. By then a renowned fantasy author himself, Donaldsen achieved fame through his Chronicles of Thomas Covenant series, which was famous for it’s handling of moral issues. In this essay, Donaldsen elaborated on the two terms he used to define his work – ‘epic’ and ‘fantasy’. It is these two terms that I’d like to look at and evaluate, not simply because I found the essay insightful, but because I believe that the terms epic and fantasy as Donaldsen describes them find their fulfilment in Jesus (as all things eventually do).

In part 1, we’ll look at the more familiar term, fantasy. The word itself when applied to entertainment needs almost no introduction, as shown by the popularity of the Lord of the Rings series of films, and more recently, the Game of Thrones television series, which seems to owe no small part of its success to scenes of sexual violence, torture and gore. The word ‘fantasy’ conjures up images of a pseudo-medieval world where men (or women) in shining armor prance about, alongside wizards and dragons. But is there really all there is to the Fantasy genre?

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