Greg talks about the line between familiarity and frivolity in our relationship and friendship with God.
One day, during a consultation with my Professor, he asked me what my shirt meant. It was a Catholic shirt that had a pun about Jesus being the “King of my Life”. So, I explained the pun behind it and the meaning of the shirt. As my Prof was Catholic too, I didn’t really need to go into why Jesus was King and all that. However, what he asked next really struck me: can we really be so casual in our relationship with God? How can we be so casual in the way we address the God who created the Heavens and the stars?
It’s true. There’s a lot more Jesus memes and comics being shared throughout the Internet nowadays. And I have to admit that I personally really like many of these comics and memes. So that got me thinking: where’s the line one draws between being affirmed in one’s identity as a beloved Child of God, and downright blaspheming through frivolity? CCC 2144 states: “Respect for his name is an expression of the respect owed to the mystery of God himself and to the whole sacred reality it evokes”. And so, should we really be propagating such comics or memes or even jokes about God? I think to answer this queston, we have to reflect on the image we have of God, which stems from our own relationship with Him.
Continue reading “Fearful Friendship with the Lord? Or Friendly Fear of the Lord?”
Garrett muses on what fantasy fiction can teach us about our faith journeys.
In 1986, a writer named Stephen R. Donaldsen published an essay called “Epic Fantasy in the Modern World”. By then a renowned fantasy author himself, Donaldsen achieved fame through his Chronicles of Thomas Covenant series, which was famous for it’s handling of moral issues. In this essay, Donaldsen elaborated on the two terms he used to define his work – ‘epic’ and ‘fantasy’. It is these two terms that I’d like to look at and evaluate, not simply because I found the essay insightful, but because I believe that the terms epic and fantasy as Donaldsen describes them find their fulfilment in Jesus (as all things eventually do).
In part 1, we’ll look at the more familiar term, fantasy. The word itself when applied to entertainment needs almost no introduction, as shown by the popularity of the Lord of the Rings series of films, and more recently, the Game of Thrones television series, which seems to owe no small part of its success to scenes of sexual violence, torture and gore. The word ‘fantasy’ conjures up images of a pseudo-medieval world where men (or women) in shining armor prance about, alongside wizards and dragons. But is there really all there is to the Fantasy genre?
Continue reading “Spiritual Battles and Fantasy Worlds”
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Garrett shares a reflection he had while queuing for the Sacrament of Reconciliation.
I arrived in the mostly empty main church hall about half-an-hour before Mass. With an inward sigh of relief, I saw that the queue for the Sacrament of Reconciliation was mostly empty. Only one other person was sitting in the pew placed strategically outside the Confessionals, an elderly lady. Giving her a smile, I sat down.
The priests of our parish usually start hearing confessions about fifteen minutes before Mass, but if you allowed the queue to build up, you might find yourself attending Mass without having received the Sacrament. So being second in line pretty much guaranteed my chances. Continue reading “Thoughts in the Confession Queue”
In the third part of the analysis, Garrett shows how St. Crispin teaches us the virtue of humility.
Welcome to Part 3 of our analysis of G.K. Chesterton’s A Christmas Song for Three Guilds! Part 1 and Part 2 can be found elsewhere on this blog. I highly recommend giving a read through to Part 1 at least as over there I went through some important principles to take note of when reading this poem, especially on Chesterton’s use of violent imagery. In Part 3, we’ll be look at the second guild, the Shoemakers, who are addressed by their patron, Saint Crispin!
Now, Saint Crispin is a little obscure, so perhaps a bit of an introduction is in order. Crispin and his brother Crispinian are two martyrs from the time of the early Church, that mysterious, legendary group that I wrote about last month. The two brothers went to preach the Gospel in Roman Gaul, that is to say, modern-day France. Along the way, they earned their keep by making shoes, much like how Saint Paul supported himself through tent-making. Eventually, they were captured in the persecutions of the Emperor Diocletian and martyred for their Faith. So the legend goes.
What we are learning today from Saint Crispin’s address is the virtue of humility. So let’s get right into it!
‘St. Crispin to the shoemakers said on a Christmastide:
“Who fashions at another’s feet will get no good of pride.’
Continue reading “A Christmas Song for Three Guilds: An Analysis (Part 3)”
Garrett uses the Star Wars phenomenon to reflect on Christian leadership.
With the premiere of Episode VIII: The Last Jedi, and a whole slew of movies, books, and various other media on the horizon, it seems that Star Wars is poised to seize the hearts of a new generation of fans.
So why is Star Wars so popular? Father Dwight Longenecker from the blog “Standing on My Head” offers a rather convincing explanation. The reason behind Star Wars’ success is that it follows the “Hero’s Journey” narrative. The movies tap into the innate spirituality and heroism that dwells in the average viewer, inspiring them to be something greater than themselves:
“Star Wars works because it works at a deeply human level of awareness. Following the hero’s quest, the films unlock the human potential for greatness. With the spiritual theme underlying the hero’s quest the films also keep alive in the human imagination the importance of prayer, spirituality and a “higher force”.”
Continue reading “Obi-Wan Kenobi and Spiritual Mentorship”
The analysis continues as Garrett moves on to Saint Joseph’s address to the Carpenter’s Guild.
If you’re coming here after reading Part 1, welcome back! If not, do be aware that this is Part 2 of four-part series where I’ll be analysing G.K. Chesterton’s A Christmas Song for Three Guilds. We’re taking it one stanza at a time, and the first part does establish some very important context for us while reading this poem. So I’d highly recommend giving it a read-through to avoid any confusion. Part 2 will still be here when you’re done!
In Part 1, we talked about the birth of Jesus being a challenge to us to lead inspiring Christian lives, no matter where we are in life or what profession we are in. In this next part, we will be examining this through the life of St. Joseph, the foster-father of Jesus, and whom we know of course, Jesus inherited his first profession from. So who better to look to when asking how we can live authentic Christian lives in the secular world? Without further ado, let’s dive into the poem, and let St. Joseph teach us a thing or two about the virtue of Kindness.
Continue reading “A Christmas Song for Three Guilds: An Analysis (Part 2)”